Nov 07 2009 LINK
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I have this not so secret but rather unrealistic dream of going into space. I went to Space Camp, subscribed to a NASA photo service, watched and rewatched Apollo 13, went to rocket launches, and was going to be an astronaut… a long time ago.

The reasons for my space romance are a few, but now I am mostly seduced by poetic sensations like looking back at the earth to see it globular, hanging in a void and by traversing the untrodden, barren landscape of another planet. The infinite solitariness, unfathomable vastness, and life-threatening distance from the known are godly fascinations that remind me of my humanity.

Since the likelihood of my space voyage continues to be nonexistent, however, I seek out experiences that mimic the high. Hence why this unpopulated, unvegetated lava field in the middle of an active volcano sucked me in. It’s the closest I’ve ever been to the sensation of moonwalking. Also moonrunning, moonlaughing, and mooncontemplating.

I took these photos in black and white, but I didn’t need to. The landscape is naturally, freakishly monochromatic. As if you’re on a faraway planet that has all the properties of earthly physical things like form and matter…except for color.

In the middle of trekking this lonely rock surface (so far from crowds, cities, cars, and the rest of man’s byproducts), my mother turned and whispered urgently to me, “Shhh, if we’re completely still, we won’t hear any humans.” We froze, and stood bug-eyed on the vast volcanic crater, listening. No humans. I loved us for that.

Nov 03 2009 LINK
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Just posted a set of nature photos from my time in Hawaii. My favorite moments were trekking through rainforests, peering into volcanic craters, and running amok on the sand. I had missed the earth.

Oct 06 2009 LINK
Dividing content along these lines is like classifying brownies based on whether they were baked in aluminum or glass pans. There’s no difference, and it obscures what you really want to know: if they contain chocolate chips.

Zachary M. Seward for Nieman Journalism Lab, explaining the ridiculousness of classifying content according to the platform on which it is produced (in response to Google News’s addition of the modifier ‘blog’ for some news sources).

Content quality is determined by the writer’s work. Not by whether the work is spit from Movable Type or a big news org’s custom CMS. Even the days when the writer’s work was validated by the employer’s publishing brand are waning. Content is unstoppably standing on its own.

Google News probably sees this ‘blog’ label as an objective way (relying on the mechanics of publishing) to support a subjective demotion (blogs are lesser quality, right?) of a certain bucket of content. But, that’s rather insupportable.

Oct 01 2009 LINK
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Row near.

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Row far.

Sep 05 2009 LINK
Since most trains are still devoid of Internet access and cellphone reception, the subway ride remains a rare low-tech interlude in a city of inveterate multitasking workaholics. And so, we read.
The New York Times examines subterranean reading habits and discovers what publications are most popular
Aug 29 2009 LINK

Why Not Live a Big Life?

I’m a sucker for a good turn of phrase. The best are aphorisms, blending brevity and cogency with the captivating mysticism of future seers. A good line is deliciously catchy, sticking because of the way it sounds and the way it feels — both seductive. These lines are also rare and not often invented, given the limitations of our relatively overwrought language. Once a good phrase is turned, it’s used into oblivion. Hence our obsession with quotation books and our writing professors’ disdain for clichés. We’re but sheep when it comes to good bits of word and thought. We steal them and run with them.

Such was the case with a phrase that met my glance on the movie screen at a midnight showing recently. As I recall it, a napkin sourced from the 1980’s floated across the screen, barely visible in the snazzy milieu of a penthouse bar scene. The napkin asked in a whimsical serif font: “Why not live a big life?” I stared quizzically at the interrogative napkin as it faded from view. Why not live a big life? Six of the English language’s most popular words of four or fewer letters combined to disarm.

Determined not to let the phrase escape, I mouthed it silently and tucked it into a crevice of my cranium, hiding it safely so I would investigate its source, origins, and usage in popular culture as soon as I returned home. I was sure it was a popular turn of phrase from literature, some gangster movie I hadn’t seen like the Godfather, or even just traditional New Year’s eve motto fodder (hence the napkin) to which I had somehow never been exposed. Once home in the silence of night, I plied Google for meaning:

“Why not live a big life?”

The browser spun for a moment, racking its googolplex brain. Resounding emptiness greeted me much like a great big shrug from the Information Age. Literally, the query returned nothing, save for a rogue product listing from a site that looked manufactured for search spam. No answer to my question! In disbelief, I typed the phrase again, this time sans question mark. And a third time, in disbelief. Again, hollowness from the great big Google machine, the enormous neural network, which indexes billions of disparate texts, thoughts, and communications that originate from millions of sources. Since Google’s founding in the late 1990’s, nearly everything that’s been thought or said since then exists on Google’s servers. Even most academic and cultural utterances from before Google’s founding are known entities to the search machine — it scans everything we upload or reference via text or multimedia from any point in our human history. Google itself is spearheading projects like Book Search and Library Project to incorporate the entire corpus of human knowledge into its index. It is likely, then, that Google should have a match for nearly every permutation and combination of words out there. And indeed, it’s true. Google’s omnipotence has become something of a game to challenge with googlewhacking, a search fetishist’s sport for identifying 2-word search queries for which Google presents only a single result. The pile of these — ‘squirreling dervishes’ ‘inculcating skullduggery’ ‘fibbertigibbet boogers’ are delightful for their absurdity and their confirmation that save for the deliberately fictional, Google knows everything.  It is the Bureau of Information for the great state of Humanity.

So, why would it be that such a simple turn of phrase — an everyman’s interrogative synonym for carpe diem — returns no listings, especially if seems to have already proven its worth strongly enough to be published on a napkin? If it merited material manufacture, it ought to merit digital age usage, right? For that, all I can give you is another great big helpless shrug. Some have suggested that its grammatical impropriety may be to blame. My response is that syntax hasn’t silenced human language ever before, particularly not in today’s unguarded digital parlance. And besides Google counts tens of thousands who are already “living a big life.” The throwing-caution-to-the-wind expressionism is what’s new. We have a gleaming discovery on our hands and I’m unable to explain why.

Now by offering the wisdom to you and Twitter and Tumblr and Facebook and therefore Google’s hungry bowels, I am destroying our axiom’s rarity. I thought of encoding the magical phrase as a jpg so as not to unleash the text into the search engine, but it seemed like an attempt to control something which won’t be controlled — expression. Because this is one of the simplest and most beautiful instances of expression I’ve felt in awhile, I’d like to share it.

So, enjoy the aphorism while its usage is still nil. It may be the last simple wisdom that is yet unspoken in our digital age.

Jul 21 2009 LINK
[A modern economist] is used to measuring the ’standard of living’ by the amount of annual consumption, assuming all the time that a man who consumes more is ‘better off’ than a man who consumes less. A Buddhist economist would consider this approach excessively irrational: since consumption is merely a means to human well-being, the aim should be to obtain the maximum of well-being with the minimum of consumption … Modern economics, on the other hand, considers consumption to be the sole end and purpose of all economic activity.
E.F. Schumacher, an underappreciated economist (via SiftStar). Of note: the consumptive black hole toward which we’re trending turbulently. Currently doing some reading on alternatives to the ideal of constant, logarithmic growth. Anyone have suggestions?
Jul 09 2009 LINK

How do you make things?

You could lay out the process as a line… start at one end with a bundle of goals and plans… At some point, you get to the end, with a product, a novel, a performance. You’re finished!

You could lay out the process that way. But you’d be doing it wrong.

Making things is a circle.

— As in iterating constantly rather than releasing perfected final products. From Snarkmarket’s collection of essays New Liberal Arts (a laundry list of topics for contemporary study inspired by Kottke’s term ‘liberal arts 2.0’).
Jun 29 2009 LINK
The basic scam in the Internet Age is pretty easy even for the financially illiterate to grasp. Companies that weren’t much more than pot-fueled ideas scrawled on napkins by up-too-late bong-smokers were taken public via IPOs, hyped in the media and sold to the public for megamillions.
— Matt Taibbi says it like it was in this month’s Rolling Stone.